Keeping the Sabbath
The Sabbath is Yahweh's holy day. In Exodus 20:8-11 we are commanded to
refrain from doing our own work on the seventh day of every week, which is
Saturday. The Sabbath, however, is not to be a day of idleness. Yahweh set it
aside for doing His work. Devoting the day to Yahweh's work is translated
by the Saviour as doing good on the Sabbath day. (Matthew 12:12, Mark 3:4)
Is it lawful to do good on the Sabbath day?
Doing Yahweh's work: teaching His Word, visiting the sick, helping the
aged, the wounded, the lonely, studying Yahweh's handiwork in nature etc.,
are permitted on the Sabbath day. All these activities can be described
as 'doing good.' The Pharisees didn't understand this fine distinction
between doing one's own work and doing Yahweh's work; but the Saviour did.
His healing work on the seventh day of the week is proof that doing good on
the Sabbath is perfectly in order. That is why it is perfectly in order for
doctors and nurses etc. to work on the Sabbath. They are doing good, they are
saving lives, who might otherwise die. Seeking one's own economic
advancement (normal secular work, business deals, debt collecting etc.) is
not recommended on the Sabbath day. These things, though perfectly
acceptable on other days of the week, should not be done on the Sabbath day.
In short, we should rest from our own work on Yahweh's Sabbath and
concentrate on His. The Master set us a perfect example in this matter of
Sabbath keeping; he went out of his way to heal on the Sabbath day - of doing
good - even though the Pharisees didn't agree.
Further definition of these broad principles is not an area on which we
wish to pontificate. A lot of hot air has been spoken about 'how to keep
the Sabbath.' Stewarton Bible School has no wish to add to the confusion.
Each believer will need to decide for himself how to keep the Sabbath day.
Why, even the Saviour's performance was not up to the standards of the
religious leaders of his day. Who are we to expect a better assessment of
ours? Let each believer examine the issue carefully and decide for
him/herself. Going beyond the plain statements of Scripture is a dangerous
occupation I can assure you. More people have rejected the vital issue
of 'faith in Jesus' because of incorrect opinions about how the Sabbath
should be kept than any other issue. No doubt you know what I mean.
Isaiah chapter 58, especially verses 13-14, offers some very good advice
about how to keep the Sabbath day. Study that chapter.
The Pharisees thought that the disciples were breaking the law when they
plucked a few ears of corn on the Sabbath and ate the grains. But the
Pharisees were wrong. That act was not a violation of the Sabbath law. The
disciples were 'guiltless' as Jesus pointed out in verse 7.
The Sabbath was made for man and not man for the Sabbath. This passage is
given to show that to save life, certain actions - which under normal
circumstances would not be acceptable - are permissible. For example:
rescuing an ox from a pit, helping to put out a fire that is endangering
life, feeding someone with sacred bread who might otherwise die of hunger.
These actions are excusable in certain circumstances. In the same way
labouring to save life on the Sabbath is doing good. It is not a sin.
The same principle was demonstrated in the healing of the man with a
withered arm. To restore him on the Sabbath day was perfectly in order; so
the Saviour healed him. The Pharisees were furious; but somehow they couldn't
see that the Sabbath was given for mankind's good: rest from toil, healing,
companionship, instruction in Yahweh's Word and all the other blessings this
world so desperately needs. The Pharisees had misunderstood this beautiful
command; and burdened it with restrictions which made it more of a curse
than a blessing. Messiah went out of his way to tear away their man-made
When does the Sabbath begin?
The weekly Sabbath begins at sunset on Friday evening and ends at sunset
on Saturday evening.
||From evening unto evening shall you celebrate your Sabbaths.
Because the sun can set at different times during the year and also at
different times in different countries, the Sabbath could start any time
between 3 and 11pm. It depends on when the sun sets in your area. Just
watch the sun set on Friday evenings and you will know when the Sabbath
starts. In Scotland's mid winter the Sabbath start as early as 3pm. But in
high summer when the sun sets much later it could start at 11 pm. However in
some countries the sun sets more or less at a regular time - about 6pm. But
as I said above, you'll need to look out for sunset in your own district
to know the exact time. Some believe that the word 'evening' does not
mean 'sunset:' but some hours before. Others think that evening means several
hours after sunset when it is dark. The Scriptures quite clearly state that
evening is when the sun sets. Here are several texts that prove this:
||"And at evening when the sun did set ..."
||" And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcase down ...."
||"...And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening. And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, ..."
See also 1 Kings 22:35-36 & 2 Chron.18:34 where the evening clearly
means at sunset. In 2 Samuel 3:25 we see how king David reckoned that the
day ended when the sun went down.
In short the Sabbath starts at sundown on Friday evening and ends at
sundown on Saturday evening.
Kindling fires on the Sabbath
Now to the matter of lighting fires (Exodus 35.3). In ancient days and
perhaps even for some in these modern times - the lighting of a wood
fire was quite a laborious task. It involves collecting, cutting and
carrying wood; and this time-consuming work frustrated the main object
of Sabbath keeping; it came in the way of increasing holiness. It was a
laborious task and was therefore forbidden - and still is. If, however,
the lighting of a fire, (e.g. an electric fire, an electric bulb or torch or
an electric or gas cooker) can be accomplished without such laborious
effort, and most modern fires are lit with virtually no effort at all, then
in my judgement it is not Sabbath-breaking to light such a fire or lamp
on the Sabbath or even to heat a meal prepared the day before. Indeed in
our part of the world (Scotland) it is dark for most of the day during
winter; the sun is up for only 7 hours and it is very cold too. So we use
our electric, oil and gas heaters and fires. Also remember that in the
extreme north others have an even worse time - the winter nights are very
long and there is sometimes no daylight for 3 months in the year. For
these people, as for us, the lighting of a fire or lamp on the Sabbath is an
absolute necessity - if the day is to be a joy.
So you can see that there is some difference between the ancient
Israelite in the desert who would spend a lot of time gathering and cutting
wood to light a fire and the modern believer living in a world where a
simple flick of a switch can put on a fire or light. It is for this reason
that we emphasise that the commandment is firstly - Remember the Sabbath
day to keep it holy when advising believers to obey Yahweh. The other
activities are secondary - and we leave it to the individual congregations
and believers to decide for themselves by weighing up local conditions
whether or not the lighting of a fire is wrong or right. At all costs we
would hate to put off a potential Sabbath-keeper by insisting that he/she
mustn't light a fire or lamp by using a switch on the Sabbath day. Some
believers, I am told, do not even use their electric or gas fires on the
Sabbath, but I have not met any of them - and I doubt if they live in the
distant north or south of this world. Nevertheless, if such individuals do
exist, and perhaps they do, then I would be the last to judge them; for
their stand - which would appear to be more correct than my own - is
praise worthy to say the least.
The Stewarton Bible School presents the truth as best we understand it:
and speaking for ourselves in Scotland, all I can say is that we use
electricity, gas and oil fires to heat and light our homes on the Sabbath
day and even to warm up meals prepared mostly on the day before.
Concerning the preparation of meals on the
Feast Days (which are all Sabbath
days) the Bible says that meals may be prepared on them. I quote the text.
||16: And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
This text clearly allows the cooking of meals on Yahweh's Feasts. And
the weekly Sabbath is included with the other festivals in Leviticus 23:3.
All are Sabbath days. Indeed all are rest and feast days to
a greater or lesser degree. One could hardly have a feast day without
cooking a meal. The preparation of meals is allowed on the Festival
Sabbaths. And I am inclined to think it is allowed on the weekly Sabbath
too. But again let me say: wherever possible all laborious work (collecting
and cutting wood etc) should be done on the day before.
Those who live some distance from church and who would find a walk
exhausting should drive to church, either in their own cars or by public
transport (bus or train). A three kilometre walk to a young person is
easy; but to an elderly person it can be a great distance. It's not only
the distance that counts, but also the fitness and health of the person
walking. Travelling long distances, however, is not advised. But believers
must decide for themselves. If they can drive or walk without become
tired, fair enough, but if not, then better to stay at home. But always
remember, 'The sabbath was made for man, and not man for the sabbath.' (Mark 2:27)
Does Sabbath-keeping Save a Person?
The answer is No.
Salvation is a free
gift. It comes from God to a believer through faith in Jesus (Yeshua) the only
begotten Son of the Most High. No man or woman can earn salvation. I repeat: salvation is a free gift. Keeping a particular commandment will, in itself, not
earn salvation any more than being honest will obliterate past lies, or
being thrifty cancel existing debts. Persistent sin can, however, jeopardise
salvation - even though faith is verbally expressed. Faith, to be
acceptable must be followed by obedience, else it is dead. The book of James in chapter 2
makes this point abundantly clear. In other words, a person who deliberately
breaks the Sabbath commandment, after being convicted about it, is on
extremely dangerous ground. This of course applies to every one of the
Ten Commandments. Those who persist in idolatry, blasphemy, adultery, theft and deception etc. may well find that on the Day of Judgement they are excluded from the Kingdom of Heaven for these very sins. Indeed, persistent refusal to acknowledge and obey Yahweh's law
is the sure path to destruction! But faith and obedience - even though
both may be feeble - is the best policy. In short: Trust &
Sport on the Sabbath
Sport should not be engaged in on the Sabbath. Ball games, swimming, long
hikes and cycle rides etc. may be engaged in on weekdays. The Sabbath is
a rest day, a day set apart for Yahweh's work - not man's sport.
Buying & Selling
We recommend that, except in absolute emergencies, that there be no
buying and selling on the Sabbath (Neh.9:15-22).
Burials on the Sabbath
Burials, as you can imagine, call for a lot of physical labour: preparing
and carrying the corpse and digging graves. This particular matter is not
dealt with in the Scriptures; but Israel as a nation did not bury their
dead on the Sabbath; nor do they do it to this day. Speaking for myself,
I would not attend a burial on the Sabbath. If at all possible you should
try to persuade people to bury their dead on the other six days of the
week: as this would not threaten life or cause undue hardship.
What do I do on the Sabbath?
I have 4 grown children: a son and three daughters: I also have 8
grand-children ages ranging from 13 years to 2 years. Our programme in
Scotland follows a pattern like this:
As you can see, for the Loughran Family the Sabbath is a worship and
family day. The only member who is not with us is my eldest daughter. She,
her husband and three children live in Germany. We see them about
twice every year. I trust that puts you in the picture.
- Friday evening: Prayer and Bible Study 8pm - 10pm approximately.
- Sabbath Morning: Divine Service 10.30 - 12.30
- Sabbath Afternoon: My family (4 married children, their
spouses and 8 grandchildren) take it in turn to meet for dinner either
in my - or in one of the other's homes.
After dinner - weather permitting - we go for a walk in the
country, visit friends, study, sing etc. But no energetic sports: swimming,
golf, football etc.
- Sabbath evening: After a light tea the families all go back
to their respective homes.
Author: David B Loughran
Stewarton Bible School, Stewarton, Scotland